Hindu Gods Goddesses & Hindu God Pictures
India – The Worship of Personal Gods
Hindu Gods – For the majority of Hindus, the most important religious path is bhakti (devotion) to personal gods. There are a wide variety of gods to choose from, and although sectarian adherence to particular deities is often strong, there is a widespread acceptance of choice in the desired God (ishta devata ) as the most appropriate focus for any particular person.
Most devotees are, therefore, polytheists, worshiping all or part of the vast pantheon of deities, some of whom have come down from Vedic times.
In practice, a worshiper tends to concentrate prayers on one deity or on a small group of Hindu Gods with whom there is a close personal relationship. Puja (worship) of the Hindu gods consists of a range of ritual offerings and prayers typically performed either daily or on special days before an image of the deity, which may be in the form of a person or a symbol of the sacred presence.
In its more developed forms, puja consists of a series of ritual stages beginning with personal purification and invocation of the God, followed by offerings of flowers, food, or other objects such as clothing, accompanied by fervent prayers. Some dedicated worshipers perform these ceremonies daily at their home shrines; others travel to one or more temples to perform puja, alone or with the aid of temple priests who receive offerings and present these offerings to the gods. The gifts given to the gods become sacred through contact with their images or with their shrines, and may be received and used by worshipers as the grace (prasada ) of the divine. Sacred ash or saffron powder, for example, is often distributed after puja and smeared on the foreheads of devotees. In the absence of any of these ritual objects, however, puja may take the form of a simple prayer sent toward the image of the divine, and it is common to see people stop for a moment before roadside shrines to fold their hands and offer short invocations to the gods.
Since at least the seventh century A.D., the devotional path has spread from the south throughout India through the literary and musical activities of saints who have been some of the most important representatives of regional languages and traditions. The hymns of these saints and their successors, mostly in vernacular forms, are memorized and performed at all levels of society. Every state in India has its own bhakti tradition and poets who are studied and revered. In Tamil Nadu, groups called Nayanmars (devotees of Shiva) and Alvars (devotees of Vishnu) were composing beautiful poetry in the Tamil language as early as the sixth century. In Bengal, one of the greatest poets was Chaitanya (1485-1536), who spent much of his life in a state of mystical ecstasy. One of the greatest North Indian saints was Kabir (ca. 1440-1518), a common leatherworker who stressed faith in God without devotion to images, rituals, or scriptures. Among female poets, Princess Mirabai (ca. 1498-1546) from Rajasthan stands out as one whose love for Krishna was so intense that she suffered persecution for her public singing and dancing for the Lord.
A recurring motif that emerges from the poetry and the hagiographies of these saints is the equality of all men and women before Hindu Gods and the ability of people from all castes and occupations to find their way to union with God if they have enough faith and devotion. In this sense, the bhakti tradition serves as one of the equalizing forces in Indian society and culture.
Hindu God Ram. Lord Ram is the most famous incarnation of Vishnu. He is righteousness personified and is also called as Maryada Purusottama. He was a son unequaled in the world and resembled his father, Dasaratha, in possession of good qualities. He never spoke an untruth; He respected the learned and the elderly; people adored Him, and He loved them. His transcendental body was free from disease and the influence of old age. He was eloquent, beautiful, and adaptable to circumstances. He knew the heart of every man on earth [being omniscient], and He alone was aloof from the world of matter. He alone was possessed of all conceivable qualities who was the king’s son, and was as dear to the people as their own hearts.” “He was loved by His father’s subjects, and ever increased His sire’s delight. Lord Ram was endowed with dazzling transcendental qualities, and He was haloed as if by the rays of the sun. The earth personified adored Him who was possessed of such virtues, who was unconquerable, who was courageous, and who was the unequaled Lord of all.”
Photo Of Hindu God – Ram
Data as of September 1995
Hindu God – Hindu Gods